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Martial Morality

by Dr. Yang, Jwing-Ming, December 6, 2007
Martial Morality

Martial Morality: Master Yang learning Qi Men Jian with Grandmaster Li, 1970

Martial morality has always been a required discipline in Chinese martial arts society. Teachers have long considered martial morality to be the most important criterion for judging students, and they have made it the most important part of the training in the traditional Chinese martial arts. It includes two aspects: the morality of deed and the morality of mind.

Morality of deed includes: Humility, Respect, Righteousness, Trust, and Loyalty.

Morality of mind consists of: Will, Endurance, Perseverance, Patience, and Courage.

Traditionally, only those students who had cultivated these standards of morality were considered to be worthy of teaching. Of the two aspects of morality, the morality of deed is more important, because itconcerns the student’s relationship with master and classmates, other martial artists, and the general public. Students who are not moral in their actions are not worthy of being taught, since they cannot be trusted or even respected. Furthermore, without morality of deed, they may abuse the art and use their fighting ability to harm innocent people. Therefore, masters will normally watch their students carefully for a long time until they are sure that the students have matched their standards of morality of deed before letting them start serious training.

Morality of mind is for the self-cultivation which is required to reach the final goal. The Chinese consider that we have two minds, an “Emotional mind” (Xin) and a “Wisdom mind” (Yi). Usually, when a person fails in something it is because the emotional mind has dominated their thinking. The five elements in the morality of mind are the keys to training, and they lead the student to the stage where the wisdom mind can dominate. This self-cultivation and discipline should be the goal of any martial arts training philosophy.


MORALITY OF DEED


Humility comes from controlling your feelings of pride. In China it is said: “Satisfaction (pride) loses, humility earns benefits.” When you are satisfied with yourself, you will not think deeply, and you will not be willing to learn. However, if you remain humble, you will always be looking for ways to better yourself, and you will keep on learning. Remember, there is no limit to knowledge. It does not matter how deep you have reached, there is always a deeper level. Confucius said, “If three people walk by, there must be one of them who can be my teacher.” There is always someone who is more talented or more knowledgeable than you in some field. The Chinese say: “There is always a man beyond the man, there is a sky above the sky.” Since this is so, how can you be proud of yourself?

Respect is the foundation of your relationship with your parents, teachers, your fellow students, other martial artists, and all other people in society. Respect makes a harmonious relationship possible. However, the most important type of respect is self-respect. If you can’t respect yourself, how can you respect others or expect them to respect you? Respect must be earned, you cannot request or demand it.

In China, it is said: “Those who respect themselves and others will also be respected.” For example, if you despise yourself and become a villain in this society, then you have lost your self-respect. Since you have abused your personality and humility as a human, why should other people respect you? Only when you have demonstrated that you are deserving of respect will respect come to you automatically and naturally.

Righteousness is a way of life. Righteousness means that if there is something you should do, you don’t hesitate to take care of it, and if there is something that you should not do, you don’t get involved with it. Your wisdom mind should be the leader, not your emotional mind. If you can do this, then you will feel clear spiritually, and avoid being plagued by feelings of guilt. If you can demonstrate this kind of personality you will be able to avoid evil influences, and you will earn the trust of others.

Trust includes being trustworthy, and also trusting yourself. You must develop a personality which other people can trust. For example, you should not make promises lightly, but if you have made a promise, you should fulfill it. Trust is the key to friendship, and the best way of earning respect. The trust of a friend is hard to gain, but easy to lose. Self-trust is the root of confidence. You must learn to build up your confidence and demonstrate it externally. Only then can you earn the trust and respect of others.

Loyalty is the root of trust. You should be loyal to your teacher and to your friends, and they should also be loyal to you. Loyalty lets mutual trust grow. In the Chinese martial arts, it is especially crucial that there be loyalty between you and your master. This loyalty is built upon a foundation of obedience to your master. Obedience is the prerequisite for learning. If you sincerely desire to learn, you should rid yourself of false dignity. You must bow to your teacher both mentally and spiritually. Only this will open the gates of trust. A teacher will not teach someone who is always concerned about his own dignity. Remember, in front of your teacher, you do not have dignity.


MORALITY OF MIND


Will (Yi Zhi)
It usually takes a while to demonstrate a strong will. This is because of the struggle between the emotional mind and the wisdom mind. If your wisdom mind governs your entire being you will be able to suppress the disturbances that come from the emotional mind, and your will can last. A strong will depends upon the sincerity with which you commit yourself to your goal. This has to come from deep within you, and can’t be just a casual, vague desire. Oftentimes, the students who show the greatest eagerness to learn in the beginning, quit the soonest, while those who hide their eagerness deep inside their hearts stay the longest.

Endurance, Perseverance, and Patience (Ren Nai, Yi Li, Heng Xin)
Endurance, perseverance, and patience are the manifestations of a strong will. People who are successful are not always the smartest ones, but they are always the ones who are patient and who persevere. People who are really wise do not use wisdom only to guide their thinking, they also use it to govern their personalities. Through cultivating these three elements you will gradually build up a profound mind, which is the key to the deepest essence of learning. If you know how to use your mind to ponder as you train, it can lead you to a deeper stage of understanding. If you can manifest this understanding in your actions you will be able to surpass others.

Courage (Yong Gan)
Courage is often confused with bravery. Courage originates with the understanding that comes from the wisdom mind. Bravery is the external manifestation of courage, and can be considered to be the child of the wisdom and the emotional minds. For example, if you have the courage to accept a challenge, that means your mind has understood the situation and made a decision. Next, you must be brave enough to face the challenge. Without courage, the bravery cannot last long. Without the profound comprehension of courage, bravery can be blind and stupid.

Daring to face a challenge that you think needs to be faced is courage. But successfully manifesting courage requires more than just a decision from your wisdom mind. You also need a certain amount of psychological preparation so that you can be emotionally balanced; this will give your bravery a firm root so that it can endure. Frequently you do not have enough time to think and make a decision. A wise person always prepares, considering the possible situations that might arise, so that when something happens he will be ready and can demonstrate bravery.

YMAA schools and students must understand, demonstrate, and promote these concepts, and work to reestablish martial morality as a integral aspect of all martial arts training.

Dr. Yang, Jwing-Ming, is a renowned author and teacher of Chinese martial arts and Qigong. Born in Taiwan, he has trained and taught Taijiquan, Qigong and Chinese martial arts for over forty-five years. He is the author of over thirty books, and was elected by Inside Kung Fu magazine as one of the 10 people who has "made the greatest impact on martial arts in the past 100 years." Dr. Yang lives in Northern California.



COMMENTS

I wish Dr. Yang would write a bok exclusively on Wude. Maybe with a few qigong sets in it. I think if He wrote a book, just on the Chinese gong fu thinking on virtue and righteousness, with a few health based qigong sets in it, it would sell like cheap dope at mardi gras.

Great article, I hope in the future, Dr. Yang will have the time elaborate on his personal findings concerning each of the said moral, personal concepts. Like, how does one go about repressing the emotional mind without becoming cold and calculating. After all, isn't it our emotional compassion, which prevents us from hurting other people? Or our love for ourselves and others that keeps us from dropping ourselves off of bridges? These things are stemming from our emotional mind. Our Xin, our heart.

I read in Dr. Yang's collaborative book with Mr Liang, "Hsing Yi Quan", that the emotional mind must be supressed in xing yi, but not completely, so that it loses it's original wild nature according to hsing yi theory. Then, in the same paragraph he says something about how this is unlike most or all other types of qigong, according to the theories of which, you should completely supress the emotional mind.

That kind of information would just be really interesting.

Peace.

myspace.com/xdaveisxbeautifulx
David Kettell – April 26, 2008, 6:46 pm
i guess i learn something everyday. thanks for this encourgement
Anonymous – June 29, 2008, 10:20 pm



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